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auṁ śrī paramātmane namaha
atha prathamo’dhyāyaḥ
arjunaviṣādayogaḥ
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dhṛitarāśhtra uvācha
dharma-kṣhetre kuru-kṣhetre samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāśhchaiva kimakurvata sañjaya
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sañjaya uvācha
dṛiṣhṭvā tu pāṇḍavānīkaṁ vyūḍhaṁ duryodhanastadā
āchāryamupasaṅgamya rājā vachanamabravīt
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paśhyaitāṁ pāṇḍu-putrāṇām āchārya mahatīṁ chamūm
vyūḍhāṁ drupada-putreṇa tava śhiṣhyeṇa dhīmatā
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atra śhūrā maheṣhvāsā bhīmārjuna-samā yudhi
yuyudhāno virāṭaśhcha drupadaśhcha mahā-rathaḥ
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dhṛiṣhṭaketuśhchekitānaḥ kāśhirājaśhcha vīryavān
purujit kuntibhojaśhcha śhaibyaśhcha nara-puṅgavaḥ
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yudhāmanyuśhcha vikrānta uttamaujāśhcha vīryavān
saubhadro draupadeyāśhcha sarva eva mahā-rathāḥ
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asmākaṁ tu viśhiṣhṭā ye tānnibodha dwijottama
nāyakā mama sainyasya sanjñārthaṁ tānbravīmi te
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bhavānbhīṣhmaśhcha karṇaśhcha kṛipaśhcha samitiñjayaḥ
aśhvatthāmā vikarṇaśhcha saumadattis tathaiva cha
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anye cha bahavaḥ śhūrā madarthe tyaktajīvitāḥ
nānā-śhastra-praharaṇāḥ sarve yuddha-viśhāradāḥ
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aparyāptaṁ tadasmākaṁ balaṁ bhīṣhmābhirakṣhitam
paryāptaṁ tvidameteṣhāṁ balaṁ bhīmābhirakṣhitam
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ayaneṣhu cha sarveṣhu yathā-bhāgamavasthitāḥ
bhīṣhmamevābhirakṣhantu bhavantaḥ sarva eva hi
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tasya sañjanayan harṣhaṁ kuru-vṛiddhaḥ pitāmahaḥ
siṁha-nādaṁ vinadyochchaiḥ śhaṅkhaṁ dadhmau pratāpavān
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tataḥ śhaṅkhāśhcha bheryaśhcha paṇavānaka-gomukhāḥ
sahasaivābhyahanyanta sa śhabdastumulo ’bhavat
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tataḥ śhvetairhayairyukte mahati syandane sthitau
mādhavaḥ pāṇḍavaśhchaiva divyau śhaṅkhau pradadhmatuḥ
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pāñchajanyaṁ hṛiṣhīkeśho devadattaṁ dhanañjayaḥ
pauṇḍraṁ dadhmau mahā-śhaṅkhaṁ bhīma-karmā vṛikodaraḥ
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anantavijayaṁ rājā kuntī-putro yudhiṣhṭhiraḥ
nakulaḥ sahadevaśhcha sughoṣha-maṇipuṣhpakau
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kāśhyaśhcha parameṣhvāsaḥ śhikhaṇḍī cha mahā-rathaḥ
dhṛiṣhṭadyumno virāṭaśhcha sātyakiśh chāparājitaḥ
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drupado draupadeyāśhcha sarvaśhaḥ pṛithivī-pate
saubhadraśhcha mahā-bāhuḥ śhaṅkhāndadhmuḥ pṛithak pṛithak
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sa ghoṣho dhārtarāṣhṭrāṇāṁ hṛidayāni vyadārayat
nabhaśhcha pṛithivīṁ chaiva tumulo abhyanunādayan
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atha vyavasthitān dṛiṣhṭvā dhārtarāṣhṭrān kapi-dhwajaḥ
pravṛitte śhastra-sampāte dhanurudyamya pāṇḍavaḥ
hṛiṣhīkeśhaṁ tadā vākyam idam āha mahī-pate
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arjuna uvācha
senayor ubhayor madhye rathaṁ sthāpaya me ’chyuta
yāvadetān nirīkṣhe ’haṁ yoddhu-kāmān avasthitān
kairmayā saha yoddhavyam asmin raṇa-samudyame
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yotsyamānān avekṣhe ’haṁ ya ete ’tra samāgatāḥ
dhārtarāṣhṭrasya durbuddher yuddhe priya-chikīrṣhavaḥ
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sañjaya uvācha
evam ukto hṛiṣhīkeśho guḍākeśhena bhārata
senayor ubhayor madhye sthāpayitvā rathottamam
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bhīṣhma-droṇa-pramukhataḥ sarveṣhāṁ cha mahī-kṣhitām
uvācha pārtha paśhyaitān samavetān kurūn iti
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tatrāpaśhyat sthitān pārthaḥ pitṝīn atha pitāmahān
āchāryān mātulān bhrātṝīn putrān pautrān sakhīṁs tathā
śhvaśhurān suhṛidaśh chaiva senayor ubhayor api
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tān samīkṣhya sa kaunteyaḥ sarvān bandhūn avasthitān
kṛipayā parayāviṣhṭo viṣhīdann idam abravīt
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arjuna uvācha
dṛiṣhṭvemaṁ sva-janaṁ kṛiṣhṇa yuyutsuṁ samupasthitam
sīdanti mama gātrāṇi mukhaṁ cha pariśhuṣhyati
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vepathuśh cha śharīre me roma-harṣhaśh cha jāyate
gāṇḍīvaṁ sraṁsate hastāt tvak chaiva paridahyate
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na cha śhaknomy avasthātuṁ bhramatīva cha me manaḥ
nimittāni cha paśhyāmi viparītāni keśhava
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na cha śhreyo ’nupaśhyāmi hatvā sva-janam āhave
na kāṅkṣhe vijayaṁ kṛiṣhṇa na cha rājyaṁ sukhāni cha
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kiṁ no rājyena govinda kiṁ bhogair jīvitena vā
yeṣhām arthe kāṅkṣhitaṁ no rājyaṁ bhogāḥ sukhāni cha
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ta ime ’vasthitā yuddhe prāṇāṁs tyaktvā dhanāni cha
āchāryāḥ pitaraḥ putrās tathaiva cha pitāmahāḥ
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mātulāḥ śhvaśhurāḥ pautrāḥ śhyālāḥ sambandhinas tathā
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etān na hantum ichchhāmi ghnato ’pi madhusūdana
api trailokya-rājyasya hetoḥ kiṁ nu mahī-kṛite
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nihatya dhārtarāṣhṭrān naḥ kā prītiḥ syāj janārdana
pāpam evāśhrayed asmān hatvaitān ātatāyinaḥ
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tasmān nārhā vayaṁ hantuṁ dhārtarāṣhṭrān sa-bāndhavān
sva-janaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava
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yady apy ete na paśhyanti lobhopahata-chetasaḥ
kula-kṣhaya-kṛitaṁ doṣhaṁ mitra-drohe cha pātakam
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kathaṁ na jñeyam asmābhiḥ pāpād asmān nivartitum
kula-kṣhaya-kṛitaṁ doṣhaṁ prapaśhyadbhir janārdana
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kula-kṣhaye praṇaśhyanti kula-dharmāḥ sanātanāḥ
dharme naṣhṭe kulaṁ kṛitsnam adharmo ’bhibhavaty uta
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adharmābhibhavāt kṛiṣhṇa praduṣhyanti kula-striyaḥ
strīṣhu duṣhṭāsu vārṣhṇeya jāyate varṇa-saṅkaraḥ
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saṅkaro narakāyaiva kula-ghnānāṁ kulasya cha
patanti pitaro hy eṣhāṁ lupta-piṇḍodaka-kriyāḥ
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doṣhair etaiḥ kula-ghnānāṁ varṇa-saṅkara-kārakaiḥ
utsādyante jāti-dharmāḥ kula-dharmāśh cha śhāśhvatāḥ
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utsanna-kula-dharmāṇāṁ manuṣhyāṇāṁ janārdana
narake ‘niyataṁ vāso bhavatītyanuśhuśhruma
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aho bata mahat pāpaṁ kartuṁ vyavasitā vayam
yad rājya-sukha-lobhena hantuṁ sva-janam udyatāḥ
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yadi mām apratīkāram aśhastraṁ śhastra-pāṇayaḥ
dhārtarāṣhṭrā raṇe hanyus tan me kṣhemataraṁ bhavet
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sañjaya uvācha
evam uktvārjunaḥ saṅkhye rathopastha upāviśhat
visṛijya sa-śharaṁ chāpaṁ śhoka-saṁvigna-mānasaḥ
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Om Tatsathu IthiSreemadbhagavadgeetaasu
Upanishatsu Brahmavidyaayaam
Yogasaastre Sreekrishnaarjunasamvaade
Arjunavishaadayogo Naama Prathamodhyaayaha
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